Greeting
1Paul, aan apostle of Christ Jesus bby command of cGod our Savior and of Christ Jesus dour hope,
2To Timothy, emy true child in the faith:
fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.
Warning Against False Teachers
3gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not hto teach any different doctrine, 4nor ito devote themselves to myths and endless jgenealogies, which promote kspeculations rather than the stewardship1 from God that is by faith. 5The aim of our charge is love lthat issues from a pure heart and ma good conscience and na sincere faith. 6Certain persons, by oswerving from these, have wandered away into pvain discussion, 7desiring to be teachers of the law, qwithout understanding either what they are saying or the things about which they make confident assertions.
8Now we know that rthe law is good, if one uses it lawfully, 9understanding this, that the slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to tsound3 doctrine, 11in accordance with uthe gospel of the glory of vthe blessed God wwith which I have been entrusted.
Christ Jesus Came to Save Sinners
12I thank him xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, yappointing me to his service, 13though formerly I was a blasphemer, zpersecutor, and insolent opponent. But aI received mercy bbecause I had acted ignorantly in unbelief, 14and cthe grace of our Lord overflowed for me with the dfaith and love that are in Christ Jesus. 15The saying is etrustworthy and deserving of full acceptance, that Christ Jesus fcame into the world to save sinners, gof whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To hthe King of the ages, iimmortal, jinvisible, kthe only God, lbe honor and glory forever and ever.4 Amen.
18This charge mI entrust to you, Timothy, my child, in accordance with nthe prophecies previously made about you, that by them you may owage the good warfare, 19pholding faith and a good conscience. By rejecting this, some have qmade shipwreck of their faith, 20among whom are rHymenaeus and sAlexander, whom I thave handed over to Satan that they may learn not to ublaspheme.
The Worst Sinner of Them All
1 Timothy 1:12–20 Sermon • Includes Transcript • 37:53 • ID: 1954Counterfeit Christianity
1 Timothy 1:1–11 Sermon • Includes Transcript • 48:59 • ID: 1952A Study in 1 Timothy, Volume 1
God’s Household of Faith 1 Timothy 1:1–4:16 Series • ID: 15401Pray for All People
1First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2vfor kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and wdignified in every way. 3This is good, and xit is pleasing in the sight of yGod our Savior, 4who desires zall people to be saved and ato come to bthe knowledge of the truth. 5For cthere is one God, and there is one mediator between God and men, the man1 Christ Jesus, 6dwho gave himself as a ransom for all, which is ethe testimony given fat the proper time. 7gFor this I was appointed a preacher and an apostle (hI am telling the truth, I am not lying), ia teacher of the Gentiles in faith and truth.
8I desire then that jin every place the men should pray, klifting lholy hands without anger or quarreling; 9likewise also mthat women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10nbut with what is proper for women who profess godliness—with good works. 11Let a woman learn quietly owith all submissiveness. 12pI do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13qFor Adam was formed first, rthen Eve; 14and Adam was not deceived, but sthe woman was deceived and became a transgressor. 15Yet she will be saved through tchildbearing—if they continue in ufaith and love and holiness, with self-control.
Footnotes
- 1 2:5 men and man render the same Greek word that is translated people in verses 1 and 4
The Crux of Christmas
1 Timothy 2:5–6 Sermon • Includes Transcript • 38:53 • ID: 3332The Place and Posture of Christian Women — Part One
1 Timothy 2:9–15 Sermon • Includes Transcript • 36:52 • ID: 1960The Place and Posture of Christian Women — Part Two
1 Timothy 2:9–15 Sermon • Includes Transcript • 39:44 • ID: 1961Public Prayer: Its Importance and Scope
1 Timothy 2:1–8 Sermon • Includes Transcript • 44:02 • ID: 1956A Study in 1 Timothy, Volume 1
God’s Household of Faith 1 Timothy 1:1–4:16 Series • ID: 15401Qualifications for Overseers
1The saying is vtrustworthy: If anyone aspires to wthe office of overseer, he desires a noble task. 2Therefore xan overseer1 must be above reproach, ythe husband of one wife,2 zsober-minded, self-controlled, respectable, ahospitable, bable to teach, 3not a drunkard, not violent but cgentle, not quarrelsome, dnot a lover of money. 4He must manage his own household well, with all dignity ekeeping his children submissive, 5for if someone does not know how to manage his own household, how will he care for wGod's church? 6He must not be a recent convert, or he may fbecome puffed up with conceit and fall into the condemnation of the devil. 7Moreover, he must be well thought of by goutsiders, so that he may not fall into disgrace, into ha snare of the devil.
Qualifications for Deacons
8iDeacons likewise must be dignified, not double-tongued,3 jnot addicted to much wine, knot greedy for dishonest gain. 9They must lhold the mystery of the faith with ma clear conscience. 10And nlet them also be tested first; then let them serve as deacons if they prove themselves blameless. 11oTheir wives likewise4 must be dignified, not slanderers, but sober-minded, pfaithful in all things. 12Let deacons each be qthe husband of one wife, qmanaging their children and their own households well. 13For rthose who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
The Mystery of Godliness
14I hope to come to you soon, but I am writing these things to you so that, 15if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16Great indeed, we confess, is the mystery of godliness:
sHe5 was manifested in the flesh,
tseen by angels,
uproclaimed among the nations,
vbelieved on in the world,
wtaken up in glory.
The Mystery of Godliness
1 Timothy 3:14–16 Sermon • Includes Transcript • 40:02 • ID: 1968Deacons and Their Wives
1 Timothy 3:8–16 Sermon • Includes Transcript • 49:52 • ID: 1964Elders: Taking Care of God’s Church
1 Timothy 3:1–7 Sermon • Includes Transcript • 43:08 • ID: 1963The Role of Elders in the Church — Part Three
1 Timothy 3:1–16 Sermon • 34:59 • ID: 1150A Study in 1 Timothy, Volume 1
God’s Household of Faith 1 Timothy 1:1–4:16 Series • ID: 15401Some Will Depart from the Faith
1Now xthe Spirit expressly says that yin later times some will depart from the faith by devoting themselves to zdeceitful spirits and teachings of demons, 2through the insincerity of aliars whose consciences are seared, 3bwho forbid marriage and crequire abstinence from foods dthat God created eto be received with thanksgiving by those who believe and know the truth. 4For feverything created by God is good, and gnothing is to be rejected if it is ereceived with thanksgiving, 5for it is made holy hby the word of God and prayer.
A Good Servant of Christ Jesus
6iIf you put these things before the brothers,1 you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have jfollowed. 7Have nothing to do with irreverent, ksilly myths. Rather ltrain yourself for godliness; 8for while mbodily training is of some value, godliness nis of value in every way, as oit holds promise for the present life and also for the life to come. 9The saying is ptrustworthy and deserving of full acceptance. 10For to this end we toil and strive,2 because we have our hope set on the living God, qwho is the Savior of all people, especially of those who believe.
11Command and teach rthese things. 12sLet no one despise you for your youth, but set the believers tan example in speech, in conduct, in love, in faith, in purity. 13Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14uDo not neglect the gift you have, which was given you vby prophecy when the council of elders wlaid their hands on you. 15Practice these things, immerse yourself in them,3 so that xall may see your progress. 16yKeep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save zboth yourself and ayour hearers.
A Good Servant of Christ Jesus (Banner of Truth)
1 Timothy 4:6 Sermon • 41:19 • ID: 3323A Good Servant of Christ Jesus (Public)
1 Timothy 4:11–16 Sermon • Includes Transcript • 48:42 • ID: 3232A Good Servant of Christ Jesus (Personal)
1 Timothy 4:6–10 Sermon • Includes Transcript • 48:34 • ID: 3231A Basic Plan for Protecting the Truth and the Flock… Most of the Time
1 Timothy 4:1–8 Sermon • 45:43 • ID: GS1078Pastoral Priorities in Dealing With False Teaching
1 Timothy 4:6–16 Sermon • Includes Transcript • 48:04 • ID: 1979The Approaching Apostasy
1 Timothy 4:1–5 Sermon • Includes Transcript • 49:11 • ID: 1977A Study in 1 Timothy, Volume 1
God’s Household of Faith 1 Timothy 1:1–4:16 Series • ID: 15401Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.